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A HERO FOR OUR TIME Prologue
In these dark and cynical times, when there is so very little for mankind to believe in, when the historian and the investigative reporter have trained us to expect the worst of the great, it is little wonder that the world does not quite know what to make of Raoul Wallenberg - or that too many governments have chosen to maintain a shameful silence. Sadly, noble words are robbed of their meaning. We hear him called "righteous Gentile," "hero of the Holocaust," "unsung martyr of World War II." Now and then some scholar addresses himself anew to the question of how and by what means Wallenberg managed to save one hundred thousand lives, or probes the psychosocial impulses which compelled him to forsake wealth and ease and undertake so dangerous a mission. But when we have set down the last pious platitude, made our tallies and pondered his motives, something in Raoul Wallenberg still eludes us. He remains a mystery, as do all pure-souled, whole-hearted, thoroughly moral men. We are left only with the everlasting memory of what he did - and what Raoul Wallenberg did was to fulfill, as none in his time would or could, the terms of the contract which binds each of us to humanity. The Talmud summed up that contract in these words: "Whoever saves a single soul, it is as if he saved the whole world." Therefore we must do more than cling to his memory. We must proclaim to all the nations that Raoul Wallenberg lives, tirelessly champion his cause, tirelessly press for news of his fate - till the day, if it please God, that Raoul Wallenberg returns to us from the long, bitter totalitarian night.
Wallenberg's birth was surrounded by tragedy. His handsome father (after whom he was named), an officer in the Swedish Navy and the sone of the Swedish ambassador to Japan, died after a brief illness at the age of 23 - eight months after his marriage and three months before the birth of his son. In 1918, Maj Wallenberg remarried. Her second husband, Fredrik von Dardel, was a young civil servant in the health ministry. He later became the administrator of Karolinska, Sweden's largest hospital, world famous for its medical research. Two more children were born to Maj von Dardel, Guy and Nina. Both serve as leaders of the international Raoul Wallenberg effort.
When Raoul returned to Sweden, his grandfather insisted that it was
time for his to begin studying banking and commerce. This decision was
to have far-reaching implications.
Raoul's first position was with a Swedish firm in South Africa. In
1936 his grandfather arranged a position for him at the Holland Bank
in Haifa, Palestine. There Raoul began to meet young Jews who had already
been forced to flee from Nazi persecution in Germany. Their stories
affected him deeply.
In 1939, he went to work with a Jewish refugee from Hungary named
Koloman Lauer. Lauer was owner of the Central European Trading
Company, which dealt in foodstuffs. In eight months Raoul was a junior
partner of the firm. Raoul often traveled to Hungary. His partner had
close relatives living in Budapest. Through them, Raoul began to know
the Hungarian Jewish community.
As a Swedish Christian from an outstanding family, he was able to
travel freely in Germany as well as in Nazi occupied France. He became
familiar with the eccentricities of Nazi bureaucracy and was unusually
successful in his required business dealings with Nazi officials.
Wallenberg was increasingly concerned with the fate of Europe's Jewish
communities. Actress Viveca Lindfors, a friend of Raoul's during
his bachelor days in Stockholm, recalls an evening when he took her
back to his office. There, he began to tell her of the plight of the
Jews in Nazi Europe. His stories, told with frightening intensity, sounded
impossible to her.
The War Refugee Board came to neutral Sweden, which had an active
embassy in Budapest, looking for someone who would agree to go to Hungary.
Such a person would work under the auspices of the Swedish government
with the protection of a Swedish diplomatic passport, though representing
and funded by the War Refugee Board.
The War Refugee Board's representative in Hungary was to be given
a large sum of money and would be empowered by the Swedish government
to issue passports to as many Jews as possible. Raoul Wallenberg was
chosen to be the War Refugee Board's representative.
On July 9, 1944, Raoul Wallenberg, age 31, arrived at the Swedish
embassy in Budapest. He traveled lightly with a backpack and a small
pistol. His primary adversary was SS Lt. Col. Adolf Eichmann.
By the time Wallenberg arrived in Hungary, all 437,000 Jews - men, women,
and children - living outside Budapest had already been deported. The
rest of Hungary's Jewish community consisted of the 230,000 Jews living
in the capital.
Wallenberg's first job was redesigning the Swedish protective passport.
This new first secretary of the embassy found the document, which was
legal and could be issued only by the Swedish legation, physically unimpressive.
He knew that the Nazis and their Hungarian counterparts were frequently
people of little education, who would be easily impressed by a large,
official looking document. How correct this simple assessment proved
to be!
Wallenberg redesigned the "Schutzpass." He used the blue and
yellow of the Swedish flag, and emblazoned the document with the symbol
of the triple crown of Sweden. This passport saved the lives of tens
of thousands of Jews, as well as a great number of anti-Nazi Hungarian
partisans.
In the darkest days of 1944, the Swedish protective passport even
provided some humor in the midst of despair. Edith Ernester,
who lived through that time, recalls: "It seemed so strange - this country
of super-aryans, the Swedes, taking us under their wings. Often, when
an Orthodox Jew went by, in his hat, beard and sidelocks, we'd say,
'Look, there goes another Swede.'
A special department was created in the Swedish embassy in Budapest
with Wallenberg as its head. It was staffed primarily with Jewish volunteers.
Initially, there were 250 workers; later, he had about 400 people working
around the clock. Wallenberg seemed to sleep no more than an hour or
two a night, and then it was wherever he happened to be working. He
was everywhere.
Wallenberg persuaded the Hungarian authorities to free the Jews on
his staff from wearing the Yellow Star worn at all times by other Jews.
This simple exemption allowed his workers much greater freedom of movement,
as well as the protection of anonymity - an essential factor in carrying
out many of Wallenberg's missions.
Agnes Adachi recalls the night when she and her co-workers needed
to complete about 2,000 Schutzpasses and deliver them before six a.m.
when the Nazis would be rounding up several thousands of Jewish women.
She tells of working by candlelight in a villa on the outskirts of Budapest.
Wallenberg came in and very calmly announced that the villa next door
was the Gestapo headquarters. He then smilingly assured his staff that
they must continue their work and not be alarmed. The Schutzpasses were
completed, and each was delivered on foot before six a.m.
According to Mrs. Adachi: "He made a game out of outfoxing the Nazis,
but he played it with the utmost seriousness. Most of all, he was like
a big brother one looked up to, and he had the most beautiful eyes that
I have ever seen. They were so beautiful and they saw everything."
Wallenberg's next step was crucial to ultimate success. In a section
of Budapest designated by the Hungarian government as the "International
Ghetto", Wallenberg purchased thirty buildings where he flew Swedish
flags next to the Jewish Star. These buildings, and others for which
he was able to negotiate, were given the full protection of the Swedish
government.
In these protected houses, Wallenberg set up hospitals, schools, soup
kitchens, and a special shelter for 8,000 children whose parents had
already been deported or killed.
Generally, the Swedish flag and the passports held by those living
in the houses were protection enough. If his spies told him that a raid
was being planned by the Nazis or their Hungarian counterparts, young,
blond Jewish men living in the houses would be dressed in Nazi uniforms
and put outside to "guard" the houses.
Occasionally, however, all efforts failed. On Christmas Day, 1944,
a gang of Hungarian Nazis entered a protective Swedish children's shelter
and seventy-eight children were machined gunned and beaten with rifle
butts. All died.
Because of Wallenberg's swift action in setting up shelters that offered
care and protection, the other neutral legations and the International
Red Cross also followed and helped greatly to expand the number of protected
houses. After the war it was established that about 50,000 Jews living
in the foreign houses of the International Ghetto had survived. Of these,
about 25,000 were directly under Wallenberg's protection.
The Arrow-Cross gendarmes, an elite, quasi-military corps, were Adolf
Eichmann's greatest allies in his march toward the "final solution".
If possible, they were even more sadistic than their German counterparts,
and Eichmann used their fervor accordingly.
In late 1944, with the Germans fighting on many fronts, the end of
the war and an Allied victory began to seem imminent. This knowledge
only seemed to spur Eichmann on to finish his "purification" of Hungary.
As the Germans found themselves increasingly on the military defensive,
they were less able to supply Eichmann with trains and trucks for deporting
Jews from Hungary. On November 8, 1944, as the Russian army moved closer
to Budapest, Eichmann ordered all Jewish women and children rounded
up and marched on foot 125 miles to Hegyeshalom on the Austrian-Hungarian
border for deportation to the death camps. The men were brought to a
work camp in another location.
It took one week to walk in freezing cold and snow, with no food or
heavy clothing. Women in high heels, rounded up in the street, children,
and the elderly were forced to keep up with the pace set by the gendarmes.
All along the route lay the dead and the dying.
Wallenberg, Per Anger, then second secretary of the Swedish
legation, and their driver went along the route of the march by car,
giving out food, clothing, fresh water and Swedish protective passports
whenever possible. On the first day of the march, they rescued about
100 people with the protective passports. A few others they rescued
by sheer bluff.
In the days that followed, Wallenberg made repeated trips along the
march route and continued his rescue efforts at the border. He organized
Red Cross truck convoys to deliver food and set up checkpoints for those
with "Schutzpasses". About 1,500 people were thus rescued from transport
to Auschwitz.
At the end of November, Eichmann was ordered back to Berlin by Heinrich
Himmler, who was preparing to put out peace feelers to the Allies. The
marches were halted and Eichmann was instructed to cease all liquidation
efforts.
In December 1944, Wallenberg reported to Stockholm about the death
marches. "It was possible to rescue some 2,000 persons from deportation
for some reason or another." He added, almost as an afterthought, that
the Swedish mission had also secured the return of 15,000 laborers holding
Swedish and other protective passes.
John Bierman, in his book on Wallenberg, RIGHTEOUS GENTILE,
has included a moving eye-witness account of Wallenberg's work. They
are the words of Tommy Lapid, now director-general of the Israeli
Broadcasting Authority. In 1944 Lapid was 13 years old and one of 900
people crowded into a Swedish protected house. His father was dead,
and he had been allowed to remain with his mother.
"I knew whom she meant because Wallenberg was a legend among the Jews.
In the complete and total hell in which we lived, there was a savior-angel
somewhere, moving around."
Wallenberg became famous among the Jews of Hungary for his many individual
acts of bravery, but it was as a negotiator that he achieved his greatest
results. In addition to its International Ghetto, Budapest had a general
ghetto, which was guarded and sealed off. The 70,000 Jews kept there
as virtual prisoners existed under the most horrible and primitive conditions,
unprotected from the violence of the Arrow-Crossmen.
All the documents for the extermination plan were ready and the German
commander in Budapest was prepared to carry out his orders, even as
the Russians shelled the city.
Wallenberg had been working behind the scenes for many months with
Pal Szalay, a high-ranking Arrow-Crossman who was a senior police
official. Szalay was horrified by the atrocities committed by his compatriots,
and he quickly became an invaluable ally. In fact, he was the only prominent
member of the Arrow-Cross to escape execution after the war by the People's
Court; he was set free with no charges. Szalay helped to save many lives
in various incidents, but his most important contribution was as Wallenberg's
spokesman in negotiations with the German general, August Schmidthuber.
Schmidthuber was commander of the SS troops in Budapest, and Eichmann
had designated one of his detachments to spearhead the ghetto action.
It was far too dangerous for Wallenberg to meet personally with the
SS leader; he was already wanted by the Gestapo, and there had been
several attempts on his life. Any direct communication with Schmidthuber
would mark Wallenberg as a dangerous international witness to the ghetto
extermination.
Wallenberg sent Pal Szalay to speak for him with the general. Szalay
informed Schmidthuber that, if the planned massacres took place, Wallenberg
would see to it that the general was held personally responsible and
would be hanged as a war criminal. With the Russian army already approaching
the city, the general reconsidered. He issued the order that no ghetto
action was to take place. It was Wallenberg's last victory.
When the Russian army entered Budapest, they found almost 70,000 Jewish
men, women and children alive in the general ghetto. Another 25,000
people were in the protected houses, and an additional 25,000 persons
of Jewish origin were found hiding in Christian homes, monasteries,
convents, church basements, and other sanctuaries.
In all, 120,000 Jews of Budapest survived the "final solution". They
were the only substantial Jewish community left in Europe. At least
100,000 of these people owed their lives directly to Raoul Wallenberg.
In Jewish folklore there exists a tale of "36 righteous men." This
is the minimum number of anonymous, righteous men who must be living
in each generation, as the world exists on their merit. These hidden
saints appear in times of great danger to the Jewish community, using
their powers to defeat its enemies. Perhaps such a legendary "Lamed-Vovnik,"
-or- "One of the Just" - made his appearance in the person of Raoul
Wallenberg.
THE ARREST AND DISPPEARANCE OF RAOUL WALLENBERG
On January 13, 1945 Wallenberg first contacted the Russians, then
on the outskirts of Budapest, in an effort to secure food and supplies
for the Jews under his protection.
On January 17 Wallenberg and his driver, Vilmos Langfelder,
left Budapest for a meeting with the Russian commander, Marshal Malinovsky,
in the city of Debrecen, about 120 miles east of Budapest. On the way
to the meeting with the Soviet commander Wallenberg and his driver were
taken into "protective custody" by the Soviet NKVD, the secret
police later known as the KGB.
The Soviet deputy foreign minister, Vladimir Dekanosov, notified
the Swedish Ambassador in Moscow that Wallenberg was in Russian hands:
"The Russian military authorities have taken measures to protect Raoul
Wallenberg and his belongings," said the note.
When he was last seen on January 17 by members of his staff, Wallenberg
was already being "protected" by a Russian officer and two soldiers
on motorcycles. He was carrying his knapsack, a briefcase containing
his own post-war plan, and a large sum of money. It was the last time
anyone ever saw Raoul Wallenberg as a free man.
In the first week of February 1945, after a trip by train to Moscow,
Wallenberg and his driver were placed in separate cells in Lubianka
Prison, the principal interrogation center of the Soviet Secret Police.
That month Wallenberg's mother, Maj von Dardel, was informed
by the Russian ambassador to Sweden, that her son was safe in Russia
and would be back soon. The family was asked not to make a major issue
of Raoul's absence. His safe return was assured.
On January 21, 1945, Wallenberg was placed in cell 123 of Moscow's
Lubianka Prison, where he joined Gustav Richter, formerly a police
attache at the German embassy in Ruania. Richter testified in Sweden
in 1955 that Wallenberg was interrogated only once for about an hour
and one half, in the beginning of February 1945. He was accused of spying,
perhaps for the United States, since the War Refugee Board was an American
based and funded operation. On March l, 1945, Gustav Richter was moved
and his knowledge of Wallenberg ended.
On March 8, 1945, the Soviet-controlled radio in Hungary falsely reported
that Wallenberg had been murdered in route to Debrecen, probably by
Hungarian Arrow-Cross or still at large agents of the Gestapo.
In April 1945 Averell Harriman, then U.S. ambassador to Moscow,
was instructed to contact the Swedish ambassador and offer any assistance
necessary to help determine Wallenberg's fate.
Swedish Ambassador Staffan Soderblom declined U.S. help or
involvement - potentially a major mistake. A second tactical error was
committed during a meeting between Stalin and Soderblom on June 15,
1945. The ambassador told the Soviet chief of state that he personally
felt Wallenberg was dead, killed by the Arrow-Cross, but would still
appreciate the Soviets' looking into the matter, as his government in
Stockholm had requested this inquiry. Stalin promised to investigate
personally and wrote Wallenberg's name on a pad.
On August 8, 1947, the second important Soviet communique about Wallenberg
was sent to Sweden. Written by Foreign Minister Andrei Vishinsky
in reply to Swedish government inquiries, the message stated that "a
search of prisoner-of-war camps and other establishments had turned
up no trace of Wallenberg. In short, 'Wallenberg is not in the Soviet
Union and is unknown to us'. The note concluded with the 'assumption'
that Wallenberg had either been killed in the battle for Budapest or
kidnapped and murdered by Nazis or Hungarian Fascists"
For another ten years, the Vishinsky note was the only official Russian
word on Wallenberg's fate. When a group of Swedish citizens nominated
Wallenberg for the 1948 Nobel Prize for Peace, it elicited the only
public statement ever made by the Soviet Union concerning Sweden and
the Wallenberg affair: A Soviet journal again accused the Nazis or the
Arrow-Cross of murdering Raoul Wallenberg.
For years thereafter, there was only official Soviet silence. Then
as a number of European prisoners were released in 1955, word of Wallenberg's
imprisonment began to filter back to Sweden.
On February 2, 1957, a note was delivered to the Swedish government
and signed by Deputy Foreign Minister Andrei Gromyko. The note
told of a handwritten report by a Col. Smoltsov, head of Lubianka Prison's
health service, to Viktor Abakumov, minister of state security. The
report was supposedly written on July 17, 1947:
"I report that the prisoner Walenberg (sic) who is well-known to you,
died suddenly in his cell this night, probably as a result of a heart
attack. Pursuant to the instructions given by you that I personally
have Walenberg under my care, I request approval to make an autopsy
with a view to establishing cause of death."
Scrawled across the bottom of the page in the same handwriting was
the addendum:
"I have personally notified the minister and it has been ordered that
the body be cremated without autopsy. 17, July. Smoltsov."
Smoltsov and Abakumov were both dead in 1957 when Gromyko delivered
the note. It is highly irregular for a Soviet prison doctor to report
directly to a minister rather than to the head of the prison. The Russians
never produced Col. Smoltsov's note or even a photocopy of it - an important
omission, given the Russian's penchant for careful documentation.
Gromyko's communique ended by saying:
"The Soviet government presents its sincere regrets for what has occurred
and expresses its profound sympathy to the Swedish Government as well
as to Raoul's relatives."
On February 9, 1957, the Swedish ambassador to Moscow, Rolf Sohlman,
delivered a note to Gromyko from the Swedish government, expressing
outrage at the facts as reported in the Russian communique. The note
continued that the Swedish government felt the investigation was incomplete.
It also found it difficult to believe that everything referring to Wallenberg
except the Smoltsov note had been completely obliterated. The Swedish
government then pressed the Soviets to continue their investigation.
One final comment on the Gromyko letter and its continuing effect
on the fate of Raoul Wallenberg is made in an article in the March,
1981 issue of McClean's Magazine. The author is Yuri Luryi, an
expert on Soviet law who now lives and teaches in Canada:
"The sad thing is that it was Gromyko who signed the letter back in
1957. He was simply a deputy of the foreign minister then, but now he
is a member of the Soviet Mount Olympus. He is one of the gods who never
makes mistakes. One panelist in Sweden (Wallenberg Hearings, January,
1981) said that until Gromyko is out of power, they do not expect any
positive change in the Soviet approach to Wallenberg's fate."
July 1981
It has taken the world over 50 years to truly recognize the greatness
of Raoul Wallenberg - A man who acted while others watched. The survivors
of the Holocaust say "NEVER AGAIN". Let us take these words and apply
them further: Let us apply them to those who have stood silently as
Raoul Wallenberg disappeared into the horrors of the Gulag. Raoul Wallenberg
is not only a symbol of injustice, but also a symbol of indifference.
Let us act now.
IN ACKNOWLEDGEMENT
We are indebted to the following authors and publications:
WITH RAOUL WALLENBERG IN BUDAPEST.
Click here for a bibliography. The photographs taken in Budapest are the work of Thomas Veres, Raoul Wallenberg's personal photographer. In order to escape detection, many of the photographs were taken by Veres with a camera hidden in his scarf. A tiny hole in the scarf provided access for the camera lens. These secret photographs provide a searing indictment of Nazi brutality. Thomas Veres lives and works today in New York City as a photographer.
Copyright
2003 raoulwallenberg.org
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